Cross Byzantine Catholic Culture
Our Lady of the Sackcloth

BY RUDYARD KIPLING

Icon - Our Lady of the Sackcloth
OUR LADY OF THE SACKCLOTH

About once in a generation a writer appears in the English-speaking world to capture in prose and poetry the essence of his time and place. Such a person was the Englishman, Rudyard Kipling, born in 1865 in India when the British Empire was at its zenith. At that time Britannia ruled the waves and claimed one fourth of the earth's surface as attested in pink on the maps of Mercator projection which adorned the walls of our classrooms. Kipling's works dealt with the world of Imperial Britain, its colonies, its wars and its common people. The sun never set on the British Empire - we were told - and we had assurance in the permanence and stability of the Empire even as the world moved toward war. Kipling died in 1936 when his beloved Empire, already much weakened by the large losses of men and wealth in World War I, was passing into its twilight and would soon suffer its final blow and dissolution in and after World War II.

One of Kipling's last poems, the subject of this page, was drawn from a 15th century manuscript then in the possession of The British Museum and now held as MS Orient, No. 652, folio 9 in The British Library. The manuscript contains a legend about an old Coptic Christian (1) priest at a church in Philae in Upper Egypt whose singular vocation to the Holy Virgin won him the ridicule of his parishioners and the admonishment of his bishop. The bishop forbade him to celebrate the liturgy in her honor whereupon Our Lady intervened with the bishop to restore the priest to his divine services. The poem was published in the MORNING POST in April 1935. Anomalously it dealt with a religious theme which was infrequent in Kipling's writings except for occasional references appropriate to his subjects. Perhaps he was moved, as we are, by the charm of the story.

 

Icon - Dormition
DORMITION

 

Icon - Holy Virgin and Child and Saints
HOLY VIRGIN & CHILD & SAINTS

 

Icon - St. Mark the Apostle
ST. MARK THE APOSTLE

 

Icon - St. Anthony the Great
ST. ANTHONY THE GREAT

 

Icon - Transfiguration
TRANSFIGURATION

 

Icon - Resurrection
RESURRECTION

 

Icon - Christ Pantocrator
CHRIST PANTOCRATOR

OUR LADY OF THE SACKCLOTH

There was a Priest at Philae,
Tongue-tied, feeble, and old;
And the daily prayer to the Virgin
Was all the office he could.

The others were ill-remembered,
Mumbled and hard to hear;
But to Mary, the two-fold Virgin,
Always his voice rang clear.

And the congregation mocked him,
And the weight of the years he bore,
And they sent word to the Bishop
That he should not serve them more.


(Never again at the Offering
When the Bread and the Body are one:
Oh, never the picture of Mary
Watching him serve her Son!)

Kindly and wise was the Bishop.
Unto the Priest said he:-
"Patience till thou art stronger,
And keep meantime with me.

"Patience a little, it may be
The Lord shall loosen thy tongue
And then thou shalt serve at the Offering
As it was when we were young."

And the Priest obeyed and was silent,
And the Bishop gave him leave
To walk alone in the desert
Where none should see him grieve.

(Never again at the Offering
When the Wine and the Blood are one!
Oh! never the picture of Mary
Watching him honour her Son!)

Saintly and clean was the Bishop,
Ruling himself aright
With prayer and fast in the daytime
And scourge and vigil at night.

Out of his zeal he was minded
To add one penance the more-
A garment of harshest sackcloth
Under the robes he wore.

He gathered the cloth in secret
Lest any should know and praise-
The shears, the palm and the packthread-
And laboured it many ways.

But he had no skill in the making,
And failed and fretted the while;
Till there stood a Woman before him,
Smiling as Mothers smile.

Her feet were burned by the desert-
Like a desert-dweller she trod-
Even the two-fold Virgin,
Spouse and Bearer of God!

She took the shears and the sacking,
The needle and stubborn thread,
She cut, she shaped, and she sewed them,
And, "This shall be blessed," she said.

She passed in the white hot noontide,
On a wave of the quivering air;
And the Bishop's eyes were opened,
And he fell on his face in prayer.

But - far from the smouldering censers-
Far from the chanted praise-
Oh, far from the pictures of Mary
That had watched him all his days-

Far in the desert by Philae
The old Priest walked forlorn,
Till he saw at the head of her Riders
A Queen of the Desert-born.

High she swayed on her camel,
Beautiful to behold:
And her beast was belled with silver,
And her veils were spotted with gold!

Low she leaned from her litter-
Soft she spoke in his ear:-
"Nay, I have watched thy sorrow!
Nay, but the end is near!

"For again thou shalt serve at the Offering
And thy tongue shall be loosed in praise,
And again thou shalt sing unto Mary
Who has watched thee all thy days.

"Go in peace to the Bishop,
Carry him word from me-
That the Woman who sewed the sackcloth
Would have him set thee free!" (2)

 


FOOTNOTES

1) The Coptic Christian Churches in Egypt and Ethiopia derive from the ancient Apostolic Patriarchate of Alexandria founded by the Apostle, St. Mark. It contributed much to the dogmatic formulations of the Early Church and was the home of St. Anthony and the Desert Fathers who participated in the rise of monasticism in the Eastern Church. At the Council of Chalcedon in the 5th century the Patriarchate of Alexandria broke from the Patriarchates of Rome, Constantinople, Antioch and Jerusalem in the controversy over the nature of Christ, rejecting the catholic teaching that Christ possesses two natures - one divine and one human - which are united in the single person of Jesus Christ. Thereafter the Copts were known as Monophysites. Today joint statements of faith regarding the nature of Christ with the Roman Catholic Church and the Ecumenical Patriarch of Constantinople have brought the Coptic Church into accord with the orthodoxy of Chalcedon, however union with the Catholic and Orthodox Churches remains elusive. The Coptic Churches of Egypt and Ethiopia, formerly united are now independent of each other, both being governed by their respective patriarchs. The Coptic Church of Egypt is but a shadow of its former glory and hard pressed by militant Islam. The Coptic Church of Ethiopia is the State Church of that country but it too is hard pressed by Islamic militants in some regions of the country. For more information about the Copts, see the Web site of the Christian Coptic Orthodox Church at: www.coptic.net

2) We express our appreciation to THE KIPLING JOURNAL, house magazine of The Kipling Society, Harrow, Middlesex, England for providing us material for this page.

 

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